Gattaca (1997)
Last night, on a colleague's recommendation I watched Gattaca(1997). A very interesting film indeed, and one that provides a surprisingly mature and humanistic take on the complex issues surrounding the use of genetic screening.
You are wondering why "complex", isnt it an open and shut case of being plainly wrong?
There is an operational issue associated with genetic screening (to make hiring decisions), that I think hasnt been resolved even today.
As an example: suppose there is a job requiring a person to look at a flashing light and based on it's color press the appropriate button -- when the color flashes red, a red button on the panel is to be pressed within 5 seconds, and when the light is green or not flashing, no action is to be performed. So, it turns out that there is a single vacancy available for this job and we seek to find the "appropriate" candidate. What would be a rational approach to pick the one appropriate from the 50 applications for the job?
As such, to perform this job a person would need to have the basic physical capability for color identification and a certain level of eye-hand coordination. So, at the basic level, the very job description results in a separation of the group of 50 candidates into two groups -- A, those who possess the physical capability to perform the task, and B, those who do not have these capabilities. With regard to human categories, A would tend to coincide with a notion of "normal" people, and B coincide with those who have physical disabilities related to color-vision and eye-hand coordination, whether due to age or "abnormalities". This separation is based on a rational considerations of competence alone but at the same time it is also clearly discriminatory in the sense of separating the "capables" from the "incapables". Is this fair/acceptable? Is there a consistent way to conceptually resolve this scenario (no, Social Darwinism is not an acceptable solution!!)?
In Gattaca, this is taken several steps further where genetic screening is used to discriminate between those suited for space-expeditions and those who are not. At every step it is apparent that the "valids" are indeed physically "superior" to Vincent (the protagonist) who is an "in-valid" (i.e. they can run faster, swim faster, etc). However, the issue in the movie is that genetic screening as the only method of screening results in false negatives (i.e. could say that X is "incapable", when X is indeed capable). It is this operational shortcoming -- the possibility for false negatives -- that forms the basis for the film.
Now, on operational grounds one could argue that if the battery of tests were more comprehensive then such false negatives would be impossible, and an act of fraud like what Vincent perpetrates would in fact be unethical and dangerous putting other lives at risk. So to return to my main point: While the operational limitations and the possibility of mistakes is often the source for outcry, even in our present times discrimination based on the criterion of "competence" to resolve competition wouldnt make many people cringe especially when performed accurately with the tools and methods of science. How is this to be resolved?
2 Comments:
What an interesting question, wrought with complex emotional issues! I agree that Social Darwinism is not the answer, but I DO believe that a pragmatic approach needs to be taken with questions of this kind. If we consider your first example of the button-pushing-job and it's 50 applicants: Of course you would select someone who was physically capable of completing the task. It would be ludicrous not to. You would ALSO have an open mind about any successful techniques colorblind people had developed to enable them to artificially differentiate color, and would consider those color-blind individuals who had artifically augmented their vision (with glasses or implants or whatever)to be job candidates equal to those with natural vision.
I don't have perfect vision, however I can wear corrective lenses and be considered for any job requiring normal vision. No breach of ethics there, although I am using unnatural techniques to augment my natural vision. There exist, however, jobs that require specific natural alacrities...fast reflexes or height or strength or whatever. I am unable to apply for those jobs, because my reflexes, height, and strength are average. I do not consider my exclusion to be unethical. If, however, there existed some safe, universally available means of artificial augmentation, I might consider using it to improve my reflexes so that I could be a fast-reflexed-whatever. I wouldn't consider this to be unethical either.
Regarding the selection of eggs and sperm to make 'perfect' babies...this is such a big gray area. (okay I know that genetics don't really work like this, but bear with me for the sake of shorter sentences) If I knew that one of my eggs would create a baby with spinal menengitis and one would create a healthy child, would I willingly choose to have a sick, pain ridden infant? Would I be unethical for choosing the healthy child? I think not. I would select the healthy egg. Or if one egg would make a child with perfect vision versus another that was near sighted. Again, this is far more superficial, but I'd choose the one with stronger eyes. And stronger bones. And a stronger heart. On the other end of the scale, would I select an egg that would make a tall child versus a short one? A burnette versus a blond? I don't care about that sort of stuff, but I know other people would want 'designer' babies. I consider this base, but not quite unethical, as they aren't killing anything or hurting anyone by merely selecting which egg to fertilize.
As I see it, there are two major threats to ethics in this issue:
one: the financial aspects of it. If only the rich could afford the garuntee of strong, healthy children, our society would split into two 'classes': the normal, flawed population of the poor; and the strong, healthy population of the rich. This possibility gives me the screaming horrors.
two: the existence of predjudice against 'normal' people. We don't have a predjudice against people who are color blind, and therefore being color blind is a pain, but it's not an emotionally crippling handicap. There are, however, stigmas towards more obvious handicaps, and the social tension/awkardness/pity/etc that results makes life more miserable for the handicapped than it might otherwise be. So people would have to be open minded and non judgemental towards eachother, and not make value judgements about the other's abilities. hhmmmmmmmmmmmmm. THAT seems unlikely. Perhaps we could breed tolerance into people (back to my big old breeding question...couldn't we use selective breeding to make people NICE?)
ack sputter drool, I can't believe I wrote this much before I drank any coffee! I hope that my sentences are at least a little coherent! What a huge interesting issue. I'm going to think about it some more.
Love
H
A related post on this issue.
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